True Grace Ministries Message Board
When posting messages on this board, please keep the following in mind:
1. Respect each person's difference in religious beliefs, including the differences in doctrine, style and personality.
2. Only speak in edifying ways in regards to others.
#126 – FUNDAMENTALS OR BASIS OF BELIEF – Thomas Griffith
“We will get good out of evil. Our gracious Educator does evolve for us out of corruption, temptation and sin, new purposes, new skill, new triumphs.
Beyond the overruling of intermediate evil into subserviency to a higher good, what has been superinduced as a transition state of things is therefore seen to be necessary only for a time. It will pass away with the functions which it is made to fulfill. It will at last be superseded by the highest good for everyone.”
#127 – DOOMED TO BE SAVED – Frances Power Cobbe
“I think if we were not caught in the meshes of that wretched Augustinian scheme of theology which postulates eternal hell to compel us to accept it, -- I think, I say, if it were not for this theology, all Christendom must have long ago come to see, that, at the very least, God feels towards a sinner as a saint would do, and not as a man less good, or wise, or merciful.
We do not think man’s evil can, in the long run of the ages, finally outspeed God’s ever-pursuing mercy. He must overtake us sooner or later. We may temporarily choose evil rather than good, and vileness instead of nobleness, and be ungrateful and sinful. But God will get the better of us at last.”
#128 - This is a thrilling poem by Matthew Arnold, keeping in mind the following fact.
Universalism was The Prevailing Doctrine Of The Christian Church During Its First Five Hundred Years
http://hellbusters.8m.com/updcontents.html
As students of the history of Christian doctrine know, among believers in eternal torment, Tertullian was one of the most extreme. That is why I think this poem is so powerful. It sent a thrill up and down my spine.
“He saves the sheep, the goats he doth not save!”
So rang Tertullian’s sentence, on the side
Of that unpitying Phrygian sect which cried, --
“Him can no fount of fresh forgiveness lave
Who sins, once washed by the baptismal wave!”
So spake the fierce Tertullian. But she sighed,
The infant church, of love she felt the tide
Stream on her from her Lord’s yet recent grave,
And then she smiled, and in the Catacombs,
With eye suffused, but heart inspired true,
On those walls subterranean, where she hid
Her head in ignominy, death and tombs,
She her Good Shepherd’s hasty image drew,
And on His shoulders, not a lamb, a kid.
#129 – A POEM BY A.G. CAMPBELL
I deem they greatly err, who hold
That He Who made the human soul,
Will not its destinies control
For final good – but, wrathful, fold
It in the shrouds of hopeless woe,
Of deathless gloom, of quenchless fire,
The creatures of His vengeful ire,
Whence it can never ransom know.
So, in the world to come, His love
Shall freely unto all abound;
Even prisoners in the depths profound
Shall see His kind face beam above
Their dreary cells, and hear His voice,
Unheeded once, in mercy call, --
“Turn, turn to Me and live!” and all
Shall hear the summons and rejoice.
Lost men, lost angels, shall return, --
Satan himself be purified;
Death shall be conquered in his pride,
And hell’s fierce fires shall cease to burn.
Then shall our God be All in all –
His love bear universal sway;
His love preserves all souls for aye,
Nor shall the weakest fear a fall.
#130 – FROM A SERMON ON UNIVERSALISM – Stopford A. Brooke
“That Christ should have descended to assume the nature of all men, only to cast them away as refuse to be burned, does so contradict His revelation that it is no wonder that the idea of everlasting ****ation should have destroyed men’s belief.
No, the earthly dead will move on, a mighty stream to mingle in the ocean of the righteousness of God, on that far off but certain day when God will be All in all.”
#131 – ENIGMAS OF LIFE, POSTSCRIPTUM – W.R. GREG
“Given a hell of torment and despair for millions of our friends and fellow men, can the good enjoy heaven except by becoming bad, -- miraculously changed and changed deplorably for the worst. In a word, putting on, along with the white garments of the redeemed, a coldness and hardness of heart? Does not this simple reflection suffice to disperse into thin air the current notions of a world of everlasting pain?”
#132 – THE SHAKING OF HEAVEN AND EARTH – Charles Kingsley
“We do not deny that the wages of sin is death. We do not deny the necessity and certainty of punishment. Only tell us not that it must be endless, and thereby destroy its whole purpose. We too believe in an eternal fire, but we believe its existence to be not a curse but a blessing. That fire is God Himself Who taketh away the sins of the world, and of Whom it is therefore written, ‘Our God is a consuming fire.”
#133 – POEM BY HELEN BRONTE
There lives within my heart,
A hope long nursed by me;
And should its cheering ray depart,
How dark my soul would be.
That as in Adam all have died,
In Christ shall all men live;
And ever round His throne abide
Eternal praise to give.
That even the wicked shall at last
Be fitted for the skies;
And when their dreadful doom is past
To light and life arise.
I ask not how remote the day,
Nor what the sinner’s woe,
Before their dross is purged away;
Enough for me to know,
That when the cup of wrath is drained,
The metal purified,
They’ll cling to what they once disdained
And live by Him Who died.
#134 – DISPUTED POINTS – George Dawson
“Take the doctrine in which most of you were brought up – that every man who is not saved will go to hell, and that hell is a constant fire whereunto a man must be condemned forever.
I am told this is in the Scriptures. I can’t find it; but if it were there I would not believe it. I was told that it was so, and I have no doubt I said it was so. But now I disbelieve it. If this is backsliding, I will backslide.
Well, how came we ever to doubt this horrific doctrine? Not that any commentator with marvelous exegesis showed us that the text did not mean that; -- for I am but little interested in the quibble that the fire burns forever, but that the thing put into the fire burn only so long as it is capable of burning.
What has put hell fire out is a better understanding of God, and a fuller comprehension of the quality of God’s love. The love of God conquers the assertion of orthodoxy.”
#135 – YUSEF – J. Ross Browne
“Oh, ye who are wrapped in the selfishness of a single idea! – ye who bode eternal destruction to others! Look out upon the world and learn that there are millions of human hearts as sincere and devoted as yours, who perceive a divine power great and good and merciful enough to save all, even to the weakest and most benighted.”
#137 – CLOUDS AND SUNSHINE – J.S. Taylor
I cannot believe that any being will exist in any part of the universe, so steeped in guilt and anguish (no, not Satan himself), as to be beyond the redeeming love and healing power of the Creator.
Oh, no; on the contrary, I believe that in this mysterious, but divinely ordained conflict of good and evil, the powers of light are everywhere slowly but surely gaining the ascendancy over the powers of darkness, and that it will continue to be so, even unto the perfect day; yes, that perfect day, wherein all these blessed victories over sin and ignorance shall have been consummated, these transformations completed, and no solitary stain of folly, guilt, or grief, be left to mar the luster of the universe.”
#138 – CHILDHOOD OF THE WORLD – Edward Clodd
“You would think your father very hard and cruel if he loaded you with good things, and sent your brothers and sisters to some homeless spot to live uncared for and unloved. And yet that is exactly what some people say that God does. They have spoken of Him Who has given life to every man, woman and child as staying near only a few of His creatures, and leaving the rest to care for themselves.
Believe that He who is called our Father is better, more just, more loving, than the best fathers can be.”
#139 – BIBLE DICTIONARY – John R. Beard
“The word translated ‘everlasting’ or ‘eternal’ expresses time, and not eternity.
Punishment that does not end in reformation is vindictiveness, which cannot be ascribed to our Merciful Father.
How then has it come to pass that belief in eternal punishment took root in the Christian church?
Ancient doctors of the church, mislead by theoretical conclusions, declared that sin was an infinite transgression, to be atoned for only by an infinite expiation. The doctrine is the child of human reasoning.”
#140 – IN MEMORIUM – Alfred Tennyson
“Oh, yes, we trust that somehow good
Will be the final goal of ill,
To pangs of nature, sins of will,
Defects of doubt, and taints of blood.
That nothing walks with aimless feet,
That not one life shall be destroyed,
Or cast as rubbish to the void,
When God hath made the pile complete:
Behold! We know not anything;
I can but trust that good shall fall
At last – far off – at last to all,
And every Winter change to Spring.”
#141 – ONE RELIGION; MANY CREEDS – Ross Winans
“Our belief is that man, being governed and trained through time, a good and happy result must ensue to each individual. The idea of hell fire and eternal torment, when properly considered, is an idea that is alike blasphemous and illogical.
God has ordained that every man shall sooner or later, recognize and appreciate His blessings. Nothing else is consistent with His determinate will. God is a God of infinite goodness, not of vengeance; to be loved; to be worshiped for love’s sake, not through fear of everlasting punishment. We believe that every man will eventually love Him, and strive more and more to serve Him.”
#142 – THE STRANGER IN LOWELL – John Greenleaf Whittier
“Through discords of sin and sorrow, pain and wrong, truth rises, a deathless melody whose notes of wailing are hereafter to be changed to those of triumph as they blend with the great harmony of a reconciled universe.”
#143 – THE UNITY OF THE NEW TESTAMENT – John A.D. Mauricq
“In Romans 5, the justification is co-extensive with the condemnation. Since all share in one, all share in the other. If only a certain portion of the human race had partaken of the sin of Adam, only a certain portion would partake of the justification of Christ. But St. Paul affirms all to have been involved in one, and all to be included in the other.”
#144 – DISSERTATIONS ON THE FINAL STATE OF MANKIND – Thomas Newton
“Nothing can be more contrary to the divine nature and attributes, than for a God all wise, all-good, all-powerful, and all-perfect, to bestow existence on any being Who He foreknows must terminate in wretchedness and misery without respite of end. His goodness could never give birth to any one being, and much less to numberless beings whose end He foresaw would be irretrievable misery; nor could even His justice inflict everlasting punishment.
God made all His creatures finally to be happy; He could never make any whose end He foreknew would be misery everlasting. God is love; infinite benevolence alone prompted Him to action, and infinite benevolence combined with unerring wisdom, and supported by irresistible power, will infallibly accomplish its purpose in the best possible manner.”
#146 – LIFE – Thomas Guthrie
“St. John uses a very broad expression. ‘Jesus Christ,’ he says, ‘is the propitiation for our sins, and not for our only, but also for the sins of the whole world.’ ‘The whole world. Ah,’ some would say, ‘that is dangerous language.’ It is God’s language – John speaking as he was moved by the Holy Spirit. It throws a zone of mercy around the world. Perish the thought that would narrow it by a hand’s breadth.”
#147 – AUTOBIOGRAPHY – LEIGH HUNT
“Are God and His ways to be represented as something so different from the best attributes of humanity? If an angel were to tell me to believe in eternal punishment I would not do it; for it would better become me to believe the angel a delusion, than God monstrous; and we make Him monstrous when we make Him the author of eternal punishment, though we may not have the courage to think so. For God’s sake, let us have piety enough to believe Him better.”
#148 – THE PEOPLE’S OWN BOOK – F. De La Mennais (1782-1854)
“If suffering was eternal, we should be compelled to conceive of it as independent, as subsisting by itself, or to admit something still more monstrous, for if it was not self-existent, if it was dependant on the divine will, God would be the direct author of eternal suffering.
But what Christ said is now and ever will be true:- ‘Come unto me all you that labor and are heavy laden, and I will give you rest.’ And one day all will come unto Him. The world, deluged with light, and feeling within itself, with the revival of hope, the revival also of faith and love, shall salute that day with songs of joy.”
#149 – THE EPICURIAN – Thomas Moore
“The God of benevolence, in Whose hands sin and death are but instruments of everlasting good, and Who, bringing all things ‘out of darkness into His marvelous light,’ proceeds watchfully, and unchangingly to the great, final object of His providence, the restoration of the whole human race to purity and happiness.”
#150 – POEM BY HOSEA BALLOU (1771-1852)
“In God’s eternity
There shall a day arise,
When all the race of man shall be
With Jesus in the skies.
As night before the rays
Of morning flees away,
Sin shall retire before the blaze
Of God’s eternal day.
As music fills the grove
When stormy clouds are past,
Sweet anthems of redeeming love
Shall all employ at last.
Redeemed from death and sin
Shall Adam’s numerous race,
A ceaseless song of praise begin,
And shout redeeming grace.”
#151 – In A CLOUD OF WITNESSES, John Wesley Hanson quotes Thomas Belsham (1750-1829).
“I affirm that there is not in the whole voluminous code of the Jewish and Christian Scriptures, from the beginning of Genesis, to the end of Revelation, one single passage, one solitary text, in which the doctrine of the eternity of hell-torments is taught.
We see the triumph of God’s benevolence in restoring the dead transgressor to life; in visiting him with suffering in exact proportion to the greatness of his offences; and finally, in his ultimate purification from moral stain, and his restoration to virtue, to happiness, and to God. This clears up at once all the difficulties of divine dispensations, and the belief of it fills the pious and contemplative mind with unspeakable satisfaction and delight.”
#152 – In A CLOUD OF WITNESSES, John Wesley Hanson records the following words of John Prior Estlin (1747-1817).
“To a belief in the doctrine of the eternity of hell torments, I impute more absurdity, more misery, and more un-Christian conduct, than to all other false opinions put together. The effects of this doctrine, when a person applies it to himself, are gloom and despair, often terminating in mental derangement; when he applies it to others, pride, cruelty, hatred, and all the worst passions of human nature.
It certainly argues a greater degree of benevolence in the Governor of the world, after the punishment of His creatures, to restore them to His favor, than either to preserve them in misery, or to blot them out of existence.
The firm belief in the doctrine of final universal restoration, has afforded much consolation to myself during a large portion of my life; has rendered advanced years placid and serene, and enables me to contemplate death itself, notwithstanding its gloomy appearance, as one of the most essential blessings of the whole plan of Providence.
I would as a friend, advise everyone to take this subject into his most serious consideration. I would wish him to experience during the remainder of his life, all the happiness which results from the full persuasion of this delightful doctrine. I pray to God that others may experience that perpetual sunshine of the mind, that joy in the divine administration, that serenity through life, and that cheering prospect in the hour of death, which the belief in the doctrine of final universal restoration does so manifestly inspire.”
#153 - In A CLOUD OF WITNESSES, John Wesley Hanson records the following words of Jung Stilling (1740-1817).
“Not a single soul will be lost. They will all – all be saved at last. The Holy Scriptures do not in one instance say the contrary. All the passages wherewith some are essaying to prove the infinity of hell torments, prove nothing further then that they shall continue an undefined time. The Hebrew word olam, and the Greek word aionios signify nowhere an infinite, but an indefinite length of time.”
#154 – FOOL OF QUALITY – Henry Brooke
“And thus, on the grand and final consummation, when every will shall be subdued to the will of good to all, our Jesus will take in hand the resigned chordage of our hearts. He will tune them as so many instruments, and will touch them with the finger of His own divine feelings. Then shall the wisdom, the might, the goodness of our God, become the wisdom, might and goodness of all His intelligent creatures. The happiness of each shall multiply and overflow in the wishes and participation of the happiness of all. The universe shall begin to sound with the song of congratulation, and all voices shall break forth in an eternal hallelujah of praise transcending praise, and glory transcending glory to God and the Lamb.”
#155 – OBSERVATIONS ON MAN – Dr. David Hartley
“I thank God that He has at last brought me to a lively sense of His infinite goodness and mercy to all, and that I now see it in all His works, and in every page of His Word. It has taught me to love every man and to rejoice in the happiness which our Heavenly Father intends for all; and has dispersed all the gloomy and melancholy thoughts which arise from the apprehension of eternal misery for myself or friends.
How long, or how much God will punish wicked men, He has nowhere said, and therefore I cannot tell. But this I am sure of, that in judgment He will remember mercy; that He chastens only because He loves, and His tender mercies are over all His works. God will conduct the wicked through all the afflictions which He thinks fit to lay upon them for their good, with infinite
#156 - In A CLOUD OF WITNESSES, John Wesley Hanson records the following words of Olympiodorus (A.D. 550)
“Do not suppose that the soul is punished for endless eons. The soul is not punished to gratify the revenge of the divinity, but for the sake of healing. The soul is punished for an eonian period (aionios) calling its life and its allotted period of punishment its eon.”
#157 – FUTURE LIFE - William Rounseville Alger
“Even the loathsome realm of darkness and torment shall be burnished and made part of the all-inclusive Paradise. All darkness, falsehood, and suffering, shall flee utterly away, and the whole universe be filled by the illumination of good spirits, blessed with fruitions of eternal delight.”
#159 – THE MYSTERY OF GOD – Gerard Winstanley
“Christ Jesus will deliver all mankind out of bondage. This I see to be a truth by testimony of Scripture, as God is pleased to teach me. But this mystery of God is not to be done all at once, but in several dispensations, some whereof are past, some are in being, and some are yet to come. The whole creation of mankind, which is God’s work, shall be delivered from corruption, bondage, death, and pain. Mankind shall be by Christ reconciled to his Maker and be made one in spirit with Him; i.e. the curse shall be removed, and the power of it killed and consumed.
Truly this is according to the current of the whole Scriptures, that everyone shall be made of one heart and one spirit, i.e. that all shall be brought to obey the Father, walk humbly before Him, and live in peace and love in Him. This is the doctrine of Christ and the gospel. This is glad tidings to hear of. When you are made to enjoy this doctrine as yours, then you shall know what it is to know the Son, and what it is to be set free by the Son.”
#160 – GOD’S LIGHT DECLARED IN MYSTERIES – Richard Coppin
“What is hell? Tis the separation from the enjoyment that the soul is capable of.
They shall not come forth till they have paid the utmost farthing, then shall they receive mercy. For know that God is good, and He will not punish a finite being infinitely.”
Richard Coppin also wrote a work with the following long title ---
“OF THE TORMENTS OF HELL; THE FOUNDATION AND PILLARS THEREOF DISCOVERED, SEARCHED, SHAKEN AND REMOVED, WITH INFALLABLE PROOF THAT THERE IS NOT TO BE A PUNISHMENT AFTER THIS LIFE THAT SHALL NEVER END FOR ANYONE TO ENDURE”
#161 – Thomas Whittemore wrote, “Entirely upon the ground of the Scriptures, according to the views he entertained of them, Jeremy White wrote a work in defense of the doctrine of universal salvation called
THE RESTORATION OF ALL THINGS, OR A VINDICATION OF THE GOODNESS AND GRACE OF GOD, TO BE MANIFESTED AT LAST IN THE RECOVERY OF HIS WHOLE CREATION OUT OF THEIR FALL.”
Thomas Whittemore continues, “Jeremy White believed that all are to be restored, and that we have the assurance of this truth in the character of God Who is love, to which His very anger is subservient, and that the Scriptures assure us of His complete abounding grace over all sin and all death.”
#162 – REASON AND PHILOSOPHY NO ENEMIES TO FAITH – William Whiston (translator of Josephus)
“The words used about the duration of torments in the New Testament, and all over the Septuagint, whence the language of the New Testament was taken, no where mean eternity. My reasons for that opinion I have long embraced, and intimated to the world against the eternity of hell torments.”
#163 – Sir Isaac Newton, commenting on Scriptures in the book of Revelation wrote
“The degree and duration of the torments of degenerate and anti-Christian people should be no other than would be approved of by those angels who had ever labored for their salvation, and the Lamb Who has redeemed them with His most precious blood.”
#164 – THE PHILOSPHICAL PRINCIPLES OF NATURAL AND REVEALED RELIGION – Andrew Michael Ramsay
“Eternal Providence desires, wills and employs continually all the means necessary to lead intelligent creatures to ultimate and supreme happiness. Almighty Power, wisdom and love cannot be eternally frustrated in His absolute and ultimate designs: therefore, God will at last pardon and re-establish in happiness all lapsed beings.”
#165 – From a letter to Dr. Phillip Doddridge from Henry J. Barker:
“It is so. We read it in the book of God, that word and truth and gospel of our salvation, that as in Adam all die, even so in Christ shall all be made alive. Yes Doddridge, it is so. The fruit of our Redeemer’s sufferings and victory is the entire and eternal destruction of sin and death for everyone. And is it not a glorious destruction? A most blessed ruin? No enemy so formidable, no tyranny so bitter, no fetters so heavy and galling, no prison so dark and dismal, but they are vanquished and disarmed; the unerring dart is blunted and broken, the prison pulled down and razed. Our Lord is risen as the first fruits of them that slept.”
#166 – THE EVERLASTING GOSPEL – Paul Siegvolk
“As the centre of the whole Bible, whereat all its contents aim, is this, that by God in the beginning every thing was created very good; and that by Christ, the heavenly Wisdom, through Whom all things were created, all whatsoever is corrupted through sin, must at last be made good again. So may anyone whose eyes are opened to see clearly into this point, find a great many testimonies of this eternal truth, both in the books of the Old and New Testament.”
#167 – THE CHRISTIAN DOCTRINE OF HAPPINESS - Gotthelf Samuel Steinbart
“God can never punish any, more than is necessary for his reformation. He cannot mistake in the choice of His means, and must always reach His end. He would appear less lovely if one creature should be forever miserable.”
#168 – APOLOGY FOR SOCRATES - Johann August Eberhard
“Punishment being an evil, cannot be employed by a good being, unless for ends whose goodness is greater than the evils suffered, and which could not be obtained without inflicting them. God punishes not for the common good only, but also for the reformation of the sufferer; which being accomplished, punishment has no further use. It was designed to influence the love and practice of virtue; and when these are produced, it must give place to the happy consequences of amendment. Punishment therefore, being a benefit even to the sufferer, when properly viewed by him, must produce emotions of love and gratitude.”
#169 – HISTORY OF THE CHURCH – John Le Clerc
“Christ’s judgment will be conducted so that its justice shall be seen by all. For the great diversity of crimes there will be a proportional variety of punishments, whatever they consist in. Aionios may be considered an indefinite duration to which God hath placed no limits known to us, the word sometimes signifying an AGE.”
#171 – PHILOSOPHICAL AND CRITICAL INQUIRIES CONCERNIG CHRISTIANITY – Charles Bonnet
“It will be suitable to the spirit of the whole system of thought to set forth the pains of the wicked as aionion, or rather of an indefinite duration.
If in the Supreme Being, justice be goodness guided by wisdom; if Almighty Benevolence essentially requires the improvement of all intelligent beings; if punishments can be the means of leading to perfection; if there be more joy in heaven over one sinner that repenteth; if there be much love where much has been forgiven: My heart leaps for joy – I am lost in admiration – what a wonderful chain of doctrines! The compassion of the Only Good is infinite – ‘He desireth not the death of a sinner; but that he should turn from his wickedness and live.’ God DESIRETH! – and shall He desire in vain?
The celestial heralds commissioned to celebrate by their hymns the glad tidings, were to instruct these shepherds in the object and the extent of the mission of Christ – on earth peace, good will towards men – GOOD WILL – not towards one single elected nation, but towards all the nations of the world. GOOD WILL – not to one single generation; but to every generation past and to come. The Benevolence of the Best and greatest of Beings includes all mankind, BECAUSE HE IS THE FATHER OF ALL.”
#172 – THE MODERN HISTORY OF UNIVERSALISM – Thomas Whittimore
“In his book THOUGHTS ON DIVINE GOODNESS, Ferdinand Oliver Petitpierre taught that men are sinners, and God punishes them with severity; but this severity is dictated by goodness, and all the punishments God inflicts are declared to be for the sinner’s good.
How opposed to this is the dreadful doctrine of eternal punishment, and error which grew up under a misconception of the meaning of the word rendered everlasting. God punishes always to reform, a fact which the author establishes with the most irresistible reasoning.
‘These shall go away into eonian punishment’ in which the word rendered punishment, he maintains, quoting the authority of Wittenbach, and Grotius, signifies a remedial, corrective discipline. The infinite authority of God is entirely founded on His goodness.
‘Eternal’ punishment is real evil, an infinite evil, in which everything conspires to exclude from God’s plan of the ages.”
#173 – ERSKINE’S SKETCHES OF CHURCH HISTORY records the words of John Gasper Christian Lavater.
“God is not gracious in time and cruel through eternity. Ascribe not to God, what in a human judge all would account a defect in wisdom and goodness, the punishing for the sake of punishing. It is enough my Creator, Thou art love. Love seeketh not her own; Thou seekest the happiness of all, and shouldst Thou not then find what Thou seekest? Shouldst Thou not be able to do what Thou willest?
My prayers are comprehensive. I embrace in my heart all men; present and future times, and nations, yea Satan himself. I present them all to God, with the warmest wishes that He will have mercy on them all.”
#174 - WHAT IS TRUTH? ABSOLUTE AND RELATIVE – Don Bast (published 2011)
“It has taken me a long time to unlearn the harmful instruction received over many years of indoctrination. It is God’s word alone that is the trustworthy source of truth. The good news of the glory of our happy God (1Tim. 1:11) will expose the error and set us free from the spiritual bondage of man’s creeds.
At the present time salvation is enjoyed only by those who believe; the balance of mankind will be saved at the consummation. A savior is one who actually saves. God is the savior of all mankind, not just the ‘potential’ savior. When the truth concerning the eons displaces the error about eternity, judgment and grace are seen to work harmoniously together till each reaches its predestined goal. All the threats of punishment to follow the judgment of the wicked can be accepted at their full, dreadful value without doing violence to our innate sense of justice, and without denying the predictions of a final victory of grace.
Someday the entire creation itself shall be freed from the slavery of corruption into the glorious freedom of the children of God, and is groaning and travailing, even now, in anticipation. We ourselves also, who have the first fruit of the spirit, we also are groaning in ourselves, awaiting the sonship, the deliverance of our body. For to expectation were we saved (Rom. 8:21-24).
Whatever trials and troubles come our way we are assured that it is not a sign of God’s anger or even displeasure. The bond of love we share with God through His Son will never be broken. His desire to please us and be with us never changes. The love of God in our hearts is our steadfast anchor through all the storms of life.”
#175 – MEMOIRS OF THE PRIVATE LIFE OF MY FATHER (James Necker) – by Baroness de Stael Holstien
“Eternal punishment! Power Almighty, can they who entertain such an idea know Thee? Eternal fire for those miserable creatures who have so many combats to sustain, and are armed with such feeble weapons! Power Almighty, Thy goodness preceded our birth, it still subsists, it will subsist after we are cut off by the hand of death.”
#176 – LETTER OF RESOLUTION – clergyman George Rust
“To imagine that man, for his disposition, be kept in a never-to-be-ended doom of intolerable pain and anguish of body and mind, is to fix so harsh a note upon the mercy and equity of the Righteous Judge of all the world, that the same temper in a man we would execrate and abominate.”
